Is wine forbidden in the Bible?

There is a long train of people who are keen to prove that wine in the New Testament era did not contain alcohol, that it was only grape juice. Therefore, Jesus did not turn water into wine at Cana, nor serve wine at the Last Supper.

Nevertheless: how is it possible that wine (oinos/οἶνος) contain no alcohol if it is a product of fermentation (Mark 2:22) and, if used in excess, causes drunkenness (Eph 5:18; also Prov 20:1, which in the Septuagint uses the word oinos), while at the same time oinos contains no alcohol? In fact, he Greeks had a word for unfermented grape juice, or “must” – it was trux/τρύξ.

Deacons and widows should not be addicted to wine (1 Tim 3:8, Titus 2:3), and that’s wine with alcohol, not grape juice. Paul does not forbid drinking wine, only its abuse.

In fact, Paul’s practical advice that Timothy “use a little wine (again, oinos)” (1 Tim 5:23) makes sense only if that wine contains alcohol: Timothy’s stomach ailments were due to drinking contaminated water, which the alcohol in wine would kill. Likewise, the Good Samaritan treated open wounds with wine and oil, since alcohol is a natural disinfectant.

If Jesus and the disciples celebrated the Passover, then they drank wine, period (Matt 26:27).

Those who love God’s Word need to show extraordinary care, not to make it say anything more or anything less than what it says.

FREE Commentary on 1 Corinthians!

The epistle was sent to a church stationed deep within pagan territory. In Corinth as in no other place to that date, the God of Jesus Christ was pitted against the god of this world. The church sprang up in a soil that was saturated with idolatry, philosophical posturing and social stratification, all driven by a service economy that provided opportunities for the clever and made many rich off the sweat of slaves and the poor. Here Christianity could show in stark relief how it might transform the arrogant, the oppressed, the hopeless, the corrupted and the dissipated.

Thus begins my commentary, which will be published in Spanish. But since I don’t like to throw away things that could be useful, I’ve updated and edited an English version and decided that, for now at least, I would give it away. In exchange, only if you want, you might (1) share this blog with your friends, (2) click LIKE, (3) or sign up for an Email Subscription, on the right side of this page (your email is safe with me).

Here are Part I and Part II, the other parts will come shortly.

Blessings! Gary

Introduction and Commentary on 1:1-17 – Shogren_1_Corinthians_Part_I

Commentary on 1:18-6:20 – Shogren_1_Corinthians_Part_II

Some Advice for Young Men! (and the Women can Listen In)

The theology of the chocolate sampler [Studies in 1 Corinthians]

One day you bring me a large, beautiful box of chocolates. There are all kinds, too, every type imaginable: some with nuts or cookies or caramel; some with raisins or cherries or other fruits; some with dark or light or white chocolate or a mixture. It’s the wide variety that makes it so impressive – and probably expensive – gift.

But what do I do? I bite into one at a time, and not finding what I like I look for another. Not only that, but I’m rude enough to spit the candy into the trash can while you watch, and make a face of disgust. I don’t even bother tasting the white ones before throwing them away. I only like the ones with dark chocolate, I say, glaring as if I blame you for not giving me just those. Chocolate dribbles down from my mouth as I spit out one after another of the expensive candies. I make loud satisfied noises when I gobble up the kind that I like.

I have a suspicion that we do the same thing with God’s gifts. He sends our way a wide variety of his servants. He sends a pastor who is not a deep preacher but whose specialty is visiting the sick and helping the needy. He sends other people who write all sorts of good books. He sends us teachers, all of them different. I am not speaking here, of course, of false teachers or deceivers, but of the various true servants of God. (more…)

Christian urban legends

I can remember my first brush with an “urban legend”. In the early 1970s, I was in a group for Christian boys, and we got a monthly magazine, similar to “Boys’ Life”. One article passed along the following story, saying it was solid fact:

In a southern state, two men were traveling along a rural road. They saw a hitchhiker and decided to give him a lift. He sat in the back and chatted with them. Then out of the blue, the hitchhiker made the statement: “Jesus is coming back, you know, and very soon.” When they turned around to ask him what he meant by that, they saw that…the stranger had disappeared! They immediately braked, thinking he might have fallen out and gotten killed. They drove back and forth and couldn’t find him, so they pulled over at the next town to alert the sheriff. When they told him their story, the sheriff said, “Normally this would constitute an emergency; nevertheless, you’re about the tenth person this week to tell me they’ve had this same experience!”

Maybe you’ve heard the same story and are certain that it happened to a friend of a friend. Well, I too was a believer and repeated it as true. It didn’t strike me as odd that the details were a little vague: Now, where exactly did this happen? When? What was the sheriff’s name? In what newspaper was this reported? and so on. It was years later than I learned that I’d been pulled in by an “urban legend” – a story that is repeated again and again over many years. In fact, Jan Harold Brunvand, the authority on urban legends, titled one of his collections The Vanishing Hitchhiker. The whole phenomenon fascinated me enough that I got in touch with Dr. Brunvand and we exchanged several stories. In 2009 “the vanishing hitchhiker” started turning up again, with the new twist that now he says, “Gabriel is putting the trumpet to his lips; the Lord is coming back” (click HERE). People on this blog who affirm that the story is true report the experience happened to the aunt of a friend of my husband; my son’s friend’s mother; the friend of a friend of a co-worker. See the pattern? (more…)

Christians and modern myths

Gullibility is not a fruit of the Spirit. Yes, Paul did once tell the Corinthians that a loving Christian “believes all things” (1 Cor 13:7), but what he meant was along of the lines of, “to whatever extent possible, believe the best about other people”.

It’s important to establish this up front, since Christians are regularly bombarded by rumors, many of which are false. Wait ‘til you hear this! someone breathlessly informs us:

They are banning all Christian radio! A guest preacher spoke in our church. “The famous atheist Madalyn Murray O’Hair is leading a movement to take away our freedom!” he exclaimed. “If we don’t act now, then Christian radio programs will be banned!” He gave some details of the crisis, and I signed the petition to the FCC to reject the atheistic petition RM-2493 and keep the gospel message on the airwaves.

The only trouble is, I was fifteen when I put my signature on the petition. Yet decades later, that same warning keeps circulating, given new life by email and then Facebook. (more…)

Is the NIV 2011 a Satanic, Homosexual, PC Bible? Part II

Click here to read Part I

Some take issue with the 2011 update of the New International Version; I respect that, we can talk about that. For example, here’s the official statement from the Council of Biblical Manhood and Womanhood:

As the evangelical community turns to CBMW for trusted counsel on contemporary Bible translations that are faithful and accurate in their rendering of gender-language, we will continue to point them to the many translations available today that do a better job than the TNIV and new NIV (2011) – translations like the Holman Christian Standard Bible (HCSB), the New American Standard (NASB), the New King James (NKJV), and the English Standard Version (ESV).

I do not agree with the CBMW’s position, but I have to respect the measured, wise attitude.

But if you listen closely, you can also hear sounds of breast-beating, garment rending, bursts of outrage and charges of blasphemy and apostasy. You can hear slogans in place of careful study. And I’m afraid that the alarmists are outshouting those who are reasonable:

The Bible teaches a masculine Godhead….[But feminists] have fabricated their own theology that attempts to portray God as having a feminine side. Nothing could be further from the truth. The Bible speaks of God the FATHER, and of Jesus Christ the SON, and of the Holy Spirit Who is referred to with the pronoun HE is the faithful King James Bible (John 16:13)…The NIV 2011 attacks the masculine authority of God, the ruling husband, and the authoritative preacher.

The Devil’s feminist, homosexual, abortionist crowd wants to produce a unisex Bible that doesn’t condemn the sin of homosexuality.

The NIV 2011 attacks the masculine authority of God…The NIV 2011 is evil, catering to the homosexual agenda.

The new gender-inclusive NIV…contains thousands of changes to the Bible’s male-gendered language. Having a gender-inclusive Bible appears to be the latest trend amongst cutting-edge, cappuccino-slurping Christian hipsters.

I believe that when people say that a Bible is “evil” and the work of Satan, they had better tread with extreme caution. If you dislike a particular version – as does the CBMW – that’s fine; but you had better do your homework. You had better be certain that God stands with you before holding up a Bible and calling it a product of hell or, as one site instructs its readers, to use the Bible as “toilet paper”. This is God’s precious Word we’re talking about.

I cannot imagine that those who have written such comments have given any serious attention to the text of the NIV 2011, which is freely available online. Let’s begin by sweeping away the wilder claims:

Does the NIV 2011 remove God’s “masculinity” and replace it with a feminine goddess? Goodness, no! Our proof: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16 NIV 2011) and every other relevant verse throughout the Bible. (more…)

Is the NIV 2011 a Satanic, Homosexual, PC Bible? Part I

Search for comments on the new NIV by Google, and you will find bloggers talking about its “feminist agenda”, “Satan’s lies”, “end-time deception” and that “the homosexual community is excited about the new perversion of the Bible.” At its annual convention last year, the Southern Baptist Convention went so far as to condemn “this inaccurate translation of God’s inspired Scripture”, implying that it does so because it believes that God’s Word is infallible.

What’s the fuss? After all, every Bible version is updated and revised over the years; these revisions do not imply that the message of God’s Word is being altered: the NASB of today is not the original, but the 1995 revision. Nor is the “original” King James the 1611 version; it was updated continuously over the centuries. The ESV wins the prize: it was a revision of the National Council of Churches’ RSV (1971 edition); the ESV was published in 2001, revised in 2007 and revised again in 2011. The NIV itself was revised in 1984, and hardly anyone noticed. But few updates have caused a stir as the NIV 2011 has.

I’m not capable of evaluating the whole edition; nevertheless, for the last decade I have worked closely with the Greek text of 1 Corinthians, writing a Spanish-language commentary for CLIE publishers in Barcelona, Spain; my comments therein are based on the Spanish version of the NIV, called the Nueva Versión Internacional (NVI). Therefore, I do regard myself as qualified to evaluate the NIV 2011 rendering of 1 Corinthians, and I will do so with reference to NIV84, the Nueva Versión Internacional, the Nestle-Aland 27th edition of the Greek Testament and other translations. Since 1 Corinthians is a long book, we will look just at chapters 1-7.

I happen to believe that calling a Bible “satanic” is a grave act, and one that must be backed up with a careful evaluation of evidence, not with broad-brush comments that it is a “politically-correct” perversion.

I’ve gone through and compared 1 Cor 1-7 word-for-word and will mark the important changes in the NIV 2011 as an improvement on the 1984 version, inferior to the 1984, or equal to the 1984. Other alterations, which are not listed, are mere changes of order or the substitute for one word for another (for example, “in” becomes “within” in 1 Cor 1:5). Part II of this essay will deal with the hot issue of gender and the use of English pronouns in Bible translation; here in Part I we will deal with everything else.

My broad conclusion with reference to 1 Cor 1-7 is that the NIV 2011 is generally more reliable than the Spanish NVI and even more trustworthy than the NIV84. If anyone wishes to respond to my comments, please focus on these facts rather than sweeping generalizations; one can access the NIV 2011 here. (more…)

An introduction to 1-2 Thessalonians

This is an article on these Pauline letters for a new Spanish-language Bible dictionary. The reader should note that a dictionary article is supposed to be ”descriptive,” that is, the author is expected to describe the state of the discussion, not argue for or against a particular viewpoint.

Zondervan will be publishing my exegetical-pastoral commentary on 1-2 Thessalonians in November, 2012.

Thessalonians CLIE Bible Dictionary Shogren

Has Bart Ehrman discredited the New Testament?

An important debate between Bart Ehrman, who wrote that the New Testament is not reliable. He speaks with Daniel Wallace, who is perhaps the leading authority when it comes to collating manuscripts of the Greek Testament and digitizing them so that people world-wide have access to the oldest copies of the New Testament.

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