Can stay-at-home Dads be “real men”?

I guess I came in late for this controversy: from 2008 there’s a YouTube clip of a famous preacher and his wife, responding to the question: “What are your thoughts on stay at home dads if the woman really wants to work?”[1]

“Too many guys take too little responsibility” was part of the answer, one with which I fully resonate. We have a culture where men play at being boys well into their adult years. At a time when their fathers and grandfathers had buckled down to marriage and a job or were off fighting Nazis, some guys focus on playing the field or playing paintball until they’re, well, practically my age. The women are complaining and they oughta be. These guys need to hear a Word about their behavior.

But let’s put them to one side, since the gist of their response was something else: If men are not the primary bread-winners in the family, they are not doing “what the Word says.” Parenting must be done principally by the mother, not just “anyone,” not even the father. The idea of a father staying at home to focus on raising children is a perverted idea, taken from our modern culture, not the Bible. These men are “conformed to this world.” Such behavior would even by “a case for church discipline.”

Okay, let’s see “what the Word says.” (more…)

‘Twas the Day after Christmas (Luke 2:8-20) – Part II

In the first part of this blog, we saw how the shepherds heard the angels’ message, saw the Christ child and went out to proclaim what they had seen. We too should pass on the entire gospel message, not just parts of it. But there is a second application for the Christian, one that pushes us past superficial application of Luke’s gospel:

 II. We should tell the message in a way that will be understood

In this case, we will not simply imitate what the shepherds did, but will honor their spirit and intention. Please notice that the shepherds were Jewish, and the people they told about Jesus would also have been Jewish. In fact, the angel spoke in terms that a Jewish person would have understood, using words like city of David, a Savior, Christ, the Lord, “Glory to God in the highest”.

Let’s play a game of “what if.” As far as we know, the shepherds did not speak to non-Jews, that is, gentiles. If the gentiles had heard the same message in the same language they would have understood it very differently than the Jews did. For example, “Savior” was one of the titles used by the Roman emperor – Caesar Augustus was “Savior” of the world, the one who brought it peace. “Christ” means “the Anointed One,” that is, a royal figure. The pagans also applied the terms “lord” and “god” to their idols. This means that if gentiles had accidently heard their message, they would not have heard it the way it was intended. To them it would have come across as badly distorted: “A new king has been born, he is a divine offspring of the Greek god Zeus, may Zeus be highly praised!”

If you and I are not speaking to people just like us, with our background, they will likely misunderstand us. Whose job is it to make him- or herself understood? One fundamental rule of communication is that it is the speaker, the person who is trying to communicate a message, who is responsible to make the message understandable. One of the things we do when someone doesn’t speak English is we speak louder, under the assumption that the message will get through with higher volume. Christians do the same thing, with equally poor results. (more…)

‘Twas the Day after Christmas (Luke 2:8-20) – Part I

Burned into our memory is the fact that the shepherds saw the angels, went to Bethlehem and worshiped the baby Jesus. All the Nativity displays end that way, with the shepherds fixed in place. But in fact, Christmas day was the very beginning of the shepherds’ story, since they rushed right out and began to tell others what they had seen.

We read Luke’s gospel and see what the shepherds did – but what do we do to wrap up the Christmas season?

  • We measure the diagonal on the wide-screen TVs,
  • We rush out to spend our Christmas money.
  • We Facebook our friends about going on diets to work off the eggnog.
  • We return the gifts we didn’t like, plot to regift others in 2012, or wonder whether we should wait two years to regift, to make sure memories will have faded.
  • We haul the tree to the curb, because they won’t let you burn it.
  • We buy the discount wrapping paper and ribbon and store them away until next time.

The shepherds’ spiritual career began on Christmas. (more…)

“Dear Paul: We are sorry, but you are unqualified to be our apostle…” [Studies in 1 Corinthians]

Paul had a precise idea of how to serve God. He worked day and night with his own hands; he risked his life and his health; he “served” the churches and did not exploit them. As a teacher he acted with patience and consideration: when people wanted answers he gave them careful, detailed explanations. He communicated the gospel in a way that anyone could understand (1 Cor 9:20-22).

From what we can glean in 1 and 2 Corinthians, that church wanted a different breed of apostle:

Church at Corinth, Achaia

Wanted: an apostle with style

The church in Corinth is seeking applicants for the position of apostle. We wish to avoid leaders who do not measure up to the highest standards of Christian ministry. Hence we insist that all candidates fulfill the following conditions:

Professional demeanor

  • We want a man who holds his head high, not one with a slavish attitude of “service.” We want to show the appeal of the gospel for people with ambition.
  • He should own a vehicle; travel by foot gives the impression that one is a loser. (more…)

Does God have “his man” to pastor a church?

A friend writes in to ask whether a church should have a pastor or multiple leaders. I respond:

As I read it, the NT teaches that the apostolic churches were led by a group of elder/overseers. (more…)

Can the use of Greek help the preacher? An example

Should a preacher refer to Hebrew or Greek from the pulpit? In all but a few instances, emphatically not. In a week or so I’ll be blogging on this very theme (see below, “I Love Greek but never use it from the Pulpit,” where I invite the readers’ input).

The study of original languages, like all study of technical background, is to inform the preacher, not to impress the audience. The preacher takes that material and puts it into plain English (or Spanish, in my case). Unless the audience can read the biblical languages, there is no reason to mention them, and plenty of reasons not to. (more…)

I love Greek, but never use it in the pulpit

Well, almost never anyway.

I have spent my adult life studying the New Testament in the original, and also have taught Greek and Greek exegesis on a seminary level for many years. When I prepare a sermon, I go immediately to the text in the original Greek or Hebrew, praying that the Spirit would use those tools to lead me to all truth.

Yet one of my pet peeves is people who keep making reference to Greek or Hebrew when they preach. I’m planning on posting a blog in this spot, something like “Ban Greek from your Pulpit”. Does anyone have anecdotes, arguments, etc.?

Whether it backs up my position or not, please give feedback, and maybe I’ll use your information in the post.

1 Thess 4:17 – “meet the Lord in the air” in the original Greek

Since the Rapture has made headlines lately, here are some observations.

The New Testament was written in Greek. Some argue that it was originally done in Hebrew, but they cannot provide ancient Hebrew (or Aramaic or Syriac) manuscripts to back that up. All of Paul’s churches used Greek as their principal language. Paul himself had grown up speaking a dialect of Greek known as koine. It is for this reason that many serious students of the Scriptures decide to study that language, just as many others study Hebrew.

Unfortunately, much of what we hear about Greek in books or from the pulpit is false or misleading. For example, some preach that the word agape means “divine love,” whereas phile means “human love or affection.” This is simply not the case, and the words are often interchangeable in the New Testament. I shudder every time I hear the words “I know that it says thus-and-such in your Bibles, but the Greek really says, etc.” Listen: English Bible versions – with a few exceptions – were carried out by leading experts in the field of the original languages, who have gone to great lengths to express the meaning of the original in English. You can trust your English Bible.

Yet, every once in a while there is a gem in the original Greek that is difficult to communicate in English. For example, the NIV of 1 Thess 4:17 has, “After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.” The other versions are similar and equally reliable. In my forthcoming commentary on 1 and 2 Thessalonians (Zondervan) I opted to translate verse 17 as: “we who still live and remain will be taken up together with [those who were dead] in the clouds to welcome the Lord in the air.” “To meet,” a verb in most versions, represents a Greek preposition and noun, “for a meeting” (eis apantesin). Nevertheless, a verb in English captures the original Greek equally well.

But one might ask, what happens after the Christians meet the Lord in the air? Where do they go? (more…)

Look before you leap; pray before you preach

Once upon a time, Paul told the new believers in Thessalonica: “So, for this reason we give thanks to God without fail: because when you received the proclaimed word from us, that is, the word of God, you received it, not as a human message, but as what it really is, the word of God” (1 Thess 2:13).[1]

With these words, Paul communicates that behind the apostles’ success was that they prayed. And in fact, later on he asks them, “pray for us, brothers and sisters, that the word of the Lord might run well and be glorified by its hearers, just as it was with you” (2 Thess 3:1).[2] The successful sharing of the word is prayerful. Paul did not write books on “Proven Methods for Successful Evangelism.” Pastors did not travel to Corinth and lay down bags of denarii to see his PowerPoints on “The Seven Irrefutable Principles of Preaching.” Although it can be proven that he used methods, the heart of the matter for Paul is that neither strategy nor methodology can bring down the power of God from heaven. (more…)

Have they Discovered the Lost Prayer Diary of Elijah?

The following is a scholarly address, which I seem to remember giving many years ago before the International Association of Scholars, Theologians, Philosophers and other Professional Thinking Persons (AFL-CIO).

Thank you for your invitation to address this scholarly assembly. Webster’s defines “scholarly” as “Of, relating to, or characteristic of scholars or scholarship”; but later on it gives a couple of other definitions,including #3 “depressingly and numbingly monotonous, dull, or wordy.” That seems to land us just about where we need to be. My lecture today concerns a recently discovered manuscript from around the Dead Sea that has by chance fallen into my hands, the so-called Prayer Diary of Elijah.

This discovery could shed new light on James 5: “The prayer of the righteous is powerful and effective. Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and the heaven gave rain and the earth yielded its harvest.”

Yet some scholars have doubts as to the new manuscript’s veracity (more…)

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